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Today,
the Proverbs speak to the family.
My goals are modest
today…
You can’t study
proverbs without an awareness of its male tilt. As I said a
few weeks ago, Proverbs is at least a kind of moral primer,
and especially for young men in a culture that placed
greater emphasis on educating men. It’s honoring of women,
the role of the mother and the value of marriage. It paints
a beautiful image the Proverbs 31 woman – a woman of such
nobility and productivity that most women feel daunted by
that high model. But as a whole, there is a male tilt. I’ll
teach that honestly, today, and then add the assumption that
most of these truths and principles had applicability to all
genders.
First, a word or two
for the kids. The most frequent message is to be teachable,
1:8-9 “Listen, my son, to a father’s instruction and do
not forsake a mother’s teaching. Same exact message in
4:1-4, 6:20-22 and in many other places. 13:1 says that “a
wise son heeds a father’s instruction, but a mocker does
not listen to rebuke.”
Young people,
everything about our culture today is trying to persuade you
that your parents are geeks, they don’t have a clue and
that you know what’s best for you. I urge you to consider
the possibility that you’re being fed a lie. It’s tough
enough to be a teenager when you have good help. Don’t do
it without them. Bring your parents into the equation. Let
them tell you stories and lend some advice and even be an
authority in your life – and not just because they’ll
withhold the car keys if you don’t. Use all the helps
available to you – your parents are probably the best
helpers available.
The second word is
even stronger. I won’t even tell you all the different
verses, but there are a bunch of them. A wise son (or
daughter, I’ll add) brings joy to his father, but a
foolish child brings grief to a mother. A foolish child
brings grief to a father and bitterness to a mother.
These two people,
your parents, brought you into the world and nurtured you to
this day. Not only are they worthy of honor but, as human
beings with feelings, they want good things for you.
Foolishness just breaks their hearts.
Yah, but what about
them, a few kids might say. We’ll get to them, but for
now, it’s a simple challenge – honor your parents –
don’t shame them or bring them grief.
Now, for all of us,
there is no age reference to all this. Adult kids can honor
their parents or bring bitterness and grief. 19:26 talks
about what shame it is for parents to be robbed, and that
might be by commission or omission. 20:20 laments the adult
who curses mom or dad, something that brings disgrace and
shame.
From the healing
perspective, one of the most common pains that people bring
into adulthood is the sense of having been wronged by mom or
dad. I won’t spend much time of this today, but I will
only say this: One of the most profound healing experiences
that allow us to live out our days with freedom and steady
growth is forgiveness. Our best days often begin when our
worst days have been dealt with in the light of God’s
grace – and we learn from Him how to forgive. There may
even be people here today who have never been able to obey
the fifth commandment (Honor your father and mother).
Forgiveness might open the door to something real.
Now let’s get to
the parents. The primary word is about discipline, 19:18-19
“Discipline your son, for in that there is hope; do not be
a willing party to his death.” The language of Proverbs is
harsh for some. “Spare the rod, spoil the child” is
definitely the common thought. 13:24 even says that he who
spares the rod hates his son.
Obviously, there’s
a huge debate about the value of corporal punishment. I grew
up in a day when even school teachers were outfitted with
elaborate back paddles. Our culture has grown squeamish
about the discretionary use of spanking as a teaching tool.
Some of this is certainly good, as we’ve grown more aware
and careful about real abuse. And I reject the notion of
anything physical born out of a fit of anger. Children do
need to be protected. Still, as all parents in every
household try to arrive at methodologies that really help to
teach, it’s also apparent that our society suffers from a
lack of strong, clear discipline in the home, including a
set of consequences for bad behavior that are effectively
consequential. Proverbs is right in this – there is
nothing loving about withholding strong discipline which in
a context of real love is a necessary teaching tool. Parents
create a setting that simulates life outside the home, and
like will always punish certain things and reward others. If
children learn this at home, they are ready for the world. |
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Lest we forget, the
most important tool is our example. They do what we do more
than they do what we say. So Proverbs 20:7 says “The
righteous man leads a blameless life; blessed are his
children after him.” As simple as it sounds, a parent is a
teacher, and Proverbs’ best known verse, 22:6, reminds us,
“Train up a child in the way he should go, and when he is
old he will not depart from it.” This is a statement in
principle, like all of the Proverbs. People (our kids) still
have choices and some will thwart this principle for a long
time. But it’s still true in principle.
There’s even a
brief word here for grandparents. 17:6 “Children’s
children are a crown to the aged.” Grand parenting is a
good gig if you can get it, and your role is also crucial in
the lives of young people.
Now for the hot
stuff. Husbands and wives. Again, note the tilt. There is
nothing at all corrective for the husband. 18:22 just says,
“He who find a wife finds what is good and receives favor
from the Lord.” These women are a good thing – gifts
from God.
From there, women get
some strong instruction. More specifically, some of this is
instruction for men about the kind of women to look for, and
not to look for. 21:9 “Better to live on the corner of the
roof than share a house with a quarrel some wife.” 21:19
“Better to live in a desert than with a quarrelsome and
ill-tempered wife.” And this must certainly be true, as it
would be wretched to live with an ill-tempered, quarrelsome
husband. 19:3 says that “a quarrelsome wife is like a
constant dripping.” Having to live in a quarrelsome
context, trying to love well a quarrelsome person, wears
people down.
12:4 “Wife of noble
character is her husband’s crown, but a disgraceful wife
is like decay to his bones.” Again, to the women (14:1),
“a wise woman builds her house, but with her own hands, a
foolish one tears hers down.” And men, 11:29, “He who
brings trouble on his family will inherit only wind.”
Brief editorial –
if you have a home that’s conflicted and someone’s
emotional bones are decaying under the steady drip of it,
get help; start over; find a way to heal, forgive, change
and discover that marriage and family life can be marvelous
and mutually uplifting. Please don’t give up on the
possibility that your family can be well and your children
blessed by the model of your marriage, which they carry with
them like a signpost all their lives.
To the whole
household, 14:11 “The house of the wicked will be
destroyed, but the tent of the upright will flourish.”
24:3-4 “By wisdom a
house is built, through understanding it is established,
through knowledge its rooms are filled with rare and
wonderful treasurers.”
Finally, 17:1 “Better
a dry crust with peace and quiet than a house of feasting
with strife.” That is probably the most pertinent of all
proverbs for families in this culture. How much stress and
strife land in our households because we have signed
emotional contracts to live according to standards that are
actually counterproductive for the things that bring real
happiness and peace to a marriage and to a family? How often
do we starve our relationships while feeding cravings for
worldly esteem or the tease of riches and comfort? How many
of us have robbed our children or our spouses while we’ve
pilfered the best of our time, energy and efforts on
self-promotion? How many might benefit from a simpler life
that leaves more room for better values to emerge and form
habits that lead to health and a better blessing from God?
Just asking. |