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On
this day of celebrating the arts, I want to start with the
broadest possible definition of art. I'm going to say that
any time we express our truest selves with excellence or
with flair, on whatever canvas God gives us in whatever
medium for which God gifts us - that can be art.
Obviously, when we
talk about the arts, we first think of graphic arts, music,
dance, sculpture, poetry. But some of you know that in the
marketplace, closing a deal can be a work of art. Invention
can be a work of art. Innovation can be art. System and
function can be art. Management can be art.
We talk about the art
of friendship and the art of teaching and the art of
parenting. We talk about the art of negotiation and the art
of persuasion. There is art in almost any worthy occupation.
Using broad terms,
I'm willing to call it art anytime our passions, our gifts
flow out in vulnerable, often risky self-expression that
serves as a display or an exhibit, of the unique person God
had made. While we're often prone to separate the sacred and
the secular, scriptures like Colossians 3 invite us into a
sanctified whole - an integration of our faith life, our
vocations, our talents, our interests, our hobbies, until we
learn the art of doing "all things as unto the
Lord" and until our words and deeds find expression in
the name of Jesus Christ, giving thanks to God the Father
through Him.
God forgive us, God
forgive me for the insinuation that the best and most
spiritual activities all happen at church. Dick Halverson
used to say that the truly defining elements of our devotion
happen between Monday and Saturday. I believe it.
Who was the great
preacher of the 19th century who, when asked by a cobbler
who'd come to Christ, "Now! How do I honor
Christ?" said, "make the very best shoes you can
with the talent and resources you have."
So, I'm suggesting
that the essence of art, in the broad sense, is being the
best, most authentic, expressive and courageous you that you
can be. Make your life into a studio to express and exercise
your God-given talents. And do it all, say it all, as unto
the Lord and in the name of Christ. What does that mean? God
is our audience…put the signature of Christ in the corner.
That's not only art - it's worship.
Now, in the more
specific sense, it's awful what the church has so often done
to the arts. As I've said in regard to many issues, the
church has such a hard time driving down the healthy, middle
of the road. Instead, we bounce around from curb to curb,
reacting and overreacting. In some seasons and centuries of
church life, the arts have been hyper extended and
overvalued until the veneration of objects (the paintings or
sculptures) smacks of idolatry. Then, to purge and cleanse
ourselves of idolatry, brilliant, priceless, inspiring art
has been torn off the walls and burned in a pile in favor of
a bland, simple, reasonable, totally left-brain, stripped
down kind of religion that only engages a few of the senses.
In our day, some try to compete with godless notions of
music and run the risk of smacking too much of the world,
while others fear the world so much that the church becomes
a bastion of mediocrity - where doing things unto the Lord
too often means doing them badly and hoping no one notices. |
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Not that all art has
to be good by some human standard or judgment. All of us can
express and experiment and give hearty efforts in mediums
where we don't necessarily excel. Still, His Excellency
obviously loves and deserves excellence and while excellence
isn't the primary goal in life, it's a worthy one.
What I hope for in
this church is freedom to experiment and freedom to excel. I
hope for an environment that is both gracious and
discriminating, approving of hearty efforts that fall short
of excellence even as we're hungry for the very best, the
most beautiful, the truly inspired.
I also hope for a
place risk is honored; a place where people aren't afraid to
say, "This isn't easy to say out loud, or sing in front
of people, or to hang on the wall for all to see, but this
is the honest expression of my love for Christ and the
deeper part of me. I will not keep it to myself.
Those, of course,
represent both our favorite sin and our most-perplexing
blemish. Hording and fearing. God help us. God help us to
share and not horde. God help us to risk and not fear.
Surely
| The wise old tree |
| Must surely know |
| The depth from which its branches
grow |
| The source from which its heights
arise |
| The well that plenishes the skies |
| The seed of life the years do sow |
| The wise old tree |
| Must surely know |
| The gentle breeze |
| Must surely see |
| The breath from which hits cousins
flee |
| The path on which to chart its course |
| The movement which is at the source |
| The wind without a blow can't be |
| The gentle breeze |
| Must surely see |
| The mountain top |
| Must be aware |
| E'en thought it breathes the thinnest
air |
| That life goes on beyond its reach |
| And rubles at the core beneath |
| It sculpts the slopes with patient
care |
| The mountain tope must be aware |
| The ones of Earth |
| Must surely sense |
| That life among the continents |
| Must have a force behind the breeze |
| Above the hills, within the trees |
| One worthy of our reverence |
| The ones of Earth |
| Must surely sense |
- Keith Potter, 1981 |