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Each Christmas season for three years, my daughter
and I have enjoyed a ritual – each installment of The
Lord of the Rings. At the end of the last episode, I
felt the grief set in – it's over.
Then I heard that The Lion, The Witch and the
Wardrobe, the First Chronicle of Narnia, was coming to
the silver screen. So the tradition continues with
another beloved set of stories.
I don't imagine I'm the only pastor talking about
Narnia tonight. A land frozen in winter but 100 years
without Christmas. Most of you know that I tend to quote
C.S. Lewis more than anyone outside the Bible. But I
can't resist. And here is the best-known passage from
the book:
The children: "Is He safe?"
"Safe. Who said anything about safe? Of course
he isn't safe, but he's good."
Aslan, the Christ-figure in the story, is a lion
portrayed as absolutely ferocious and absolutely good.
In a sense, everyone fears Aslan, and in another sense,
he is so completely trustworthy that the greatest peace
and contentment is found in the shadow of his presence.
That paradox is the story of Narnia.
If you know Jesus, you see the connection quickly and
easily. That paradox is the story of the Bible.
Jesus calms the raging storm and the disciples are
terribly afraid, "How can this be, that even the
wind and the sea obey Him?"
Then he says, "Let not your heart be troubled…"
Jesus says, "Peace I give you, not as the world
gives it do I give it to you."
Then he says, "Don't think that I've come to
bring peace, but a sword, dividing a man and his father
and a daughter and her mother."
And he says, "Come to me all who are weary and
…" "Take my yoke upon you…"
Jesus says, "Die to yourself, take up your cross
and follow me."
He says, "turn the other cheek and love your
enemy;" then he turns over tables and calls his
detractors "a brood of vipers."
We have this birth story, so tame and docile and cute
and quaint. Then we have Revelations 19:11 "I saw
heaven standing open and there before me was a white
horse, whose rider is called Faithful and True.
With justice he judges and makes war."
What's the point? We don't have a tame savior. All of
our careful and systematic theologies and all of our
vain efforts to squeeze an inconsequential Jesus as an
accessory into our lives amount to so much wasted
effort. He won't be tamed. Get comfortable with your
life, and he just might roar like a lion and wake you
from a slumbering conscience; or he might let your quiet
life turn to dessert until you know what it is to
thirst. And if your life is filled with tumult, he might
ride in on a white horse and silence your enemies, or he
just might standby, letting you fight the battles that
only you can fight.
Then, when it's time to vanquish the white witch, his
fury is swift and terrible.
"People who have not been in Narnia sometimes
think that a thing cannot be good and terrible at the
same time. If the children had ever thought so, they
were cured of it now."
We don't have a tame savior. I, for one, am glad,
because we don't live in a tame world. As much as any
year on record, our world has been awed by such
ferocious acts of nature and shocked by such grievous
atrocities among humanity. Maybe you have had outbreaks
in your own life that are anything but tame, and that
require a terribly majestic champion. Every clean and
clear, scholastic and cellophane notion of God our
Savior will hardly cover the subject and barely give
answer to the outcries and outrage of our vulnerable
state.
I prefer Jesus, as he is. Jesus, roaring lion and
gentle shepherd. Jesus, suffering servant and firebrand
preacher. Jesus, sacrificial lamb and resurrected Lord.
I don't want the milquetoast version and am learning to
believe that someone so good can also fill our hearts
with the best kind of fear.
One of the first and best principles taught in
scripture is that the fear of the Lord is the beginning
of wisdom. The beginning of wisdom is to know who it is
we're talking about, and praying to in all of His power
and potential, and to shudder at the thought. He holds
our lives and our destinies in His hands. We ignore that
reality at our own peril.
But fear of the Lord is only the beginning of wisdom.
It isn't all of wisdom. The full picture of wisdom shows
us God's grace and love, mercy and compassion. The full
picture shows us the heart of God. This greater wisdom
doesn't diminish God, or change God in any way. It just
leads us to the point where we can talk about God the
way Lucy talks about Aslan, - "Terrible paws if he
didn't know how to velvet them." Or another
character in a later book, speaking to Aslan, "You
are so beautiful. You may eat me if you like. I'd
sooner by eaten by you than fed by anyone else."
Oh, I love Christmas, and I'm astounded by the tiny,
helpless, vulnerable entrance that Jesus, Son of God,
makes on the human scene. Infant holy, Infant lowly…
I'm into babies this year…
Oh, but we can't only picture Jesus in the manger –
quaint and nice. The adult Jesus was a lot of things as
He walked this earth, but he wasn't quaint and not
always nice. He comforted the afflicted and He afflicted
the comfortable; and He wouldn't let anyone receive Him
passively. Everyone has a decision to make about Jesus.
So unimposing at birth, he continues to be the most
imposing figure in human history. Tonight he would ask
you and me to come follow; to lay down our lives; to
love one another and even our enemies; to quit judging
and criticizing and to start forgiving. Tonight he would
ask younger people to grow up and older people to grow
down and be more like children. Tonight he would tell us
to care for the least and help the lost and to reformat
our lives so that self-interest just isn't such a high
priority. He wouldn't let us leave without messing with
us one way or another.
Tonight, he'd ask us to throw away our tame notions
of being Christian and embrace something awful and
wonderful, more robust and adventurous, more completely
compelling and more courageously integrated into every
frontier of our lives, and not some feeble little
addendum to a life with no deep magic.
Or maybe I don't have a clue what He'd say.
After all He's not a tame savior, but He is good.
So please, don't let the baby or the manger be enough
or the rituals and devotional language of the church;
don't even let enough be enough. He's bigger, more
majestic, more powerful, more true and more good than a
lifetime of wondering can conjure.
Lion of Judah
Roam and roar and find your prey,
Every thoughtless and heartless and powerless
counterfeit that fools us into
believing in little and hoping for less,
Gummed to dreary death by our feeble niceness,
Now ravage us into a deeper death that
kills the old pale self and resurrects
us into majestic and conquering
nobility, with courage and humor and
honesty and a relentless love that cuts like the
claws of
the one who both vanquishes and delivers us.
No more to be tamed by self-protecting hesitation
and frozen by fear, now unleash us
to roar in unison with our King. |