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In the present sense of the phrase, a power broker is
not necessarily such a bad thing. A broker is a
go-between, someone who brings people together to make
deals or to form partnerships. A power broker is someone
who mixes and matches people of influence to maximize or
focus influence or to focus resources - usually to
create more influence and more resources. The common
power broker is trying to make friends to make money and
exercise control. Conquest. Force that to happen.
Someone has to bring the parties together. (All this is
pretty fresh…I've been reading Grisham's The Broker.)
Now take the money and control out of the equation.
In a sense, you could call Jesus a power broker. The
power is in God. The commodity is spirit - the Holy
Spirit, really, who distributes love, hope, joy, peace
beyond measure to those who want into the deal; into the
partnership. These powerful forces for good are
available for distribution, where they reproduce and
compound daily. But someone has to bring the parties
together. God wants to franchise out; God wants to be
lavish in the distribution of assets and aggressive
about seeing them bear fruit, without forcing anyone
into the deal or offending His sense that every member
of His company should want to be part of the enterprise.
So Jesus is the go between - the human face in the
transaction. He's the dealmaker.
The Bible says that we were reconciled to God by
Christ's death and saved by His life (Romans 5:10).
"We rejoice in God through our Lord Jesus Christ,
through whom we have now received reconciliation."
(Romans 5:11).
The problem with earthly power brokers is that power
is toxic. It tends to stain our souls, poison our
values, and twist our motives. Some rare people are so
guileless that power barely fazes them (Frodo Baggins).
Most of us can't handle power without being sucked in by
its allure and slowly poisoned by its toxicity. The
classis power broker is one shrewd dude, with a hard
heart and a dirty soul.
Jesus is obviously shrewd and urges us to be as
shrewd as serpents. Jesus is also innocent, and teaches
us to be innocent as doves. That's quite a magic trick.
How we handle power has everything to do with the purity
of our souls and the health of our internal lives, not
to mention the real progress of the church. Even as a
collective, Christians have always found it easier to
imitate Christ from a position of suffering and
depravity. We've generally done martyrdom pretty well
over the centuries, and "the blood of martyrs is
seed." What we haven't always handled well
throughout history is power. It's harder to stay
Christ-like in a position of power, since power itself
is one hot potato.
So how do we handle it? We give it away. We learn the
art of empowering others. We live to empower others. We
become power brokers, in the best sense of the word
power, bringing God and people together and letting the
love and hope and joy and peace and the power of the
gifts of the spirit find a new habitat - a new temple in
which to dwell and find expression.
The best way to handle power is to hold it lightly
and with free and open hands.
In the Pharisee's house, Jesus the taught the whole
world to take the lowest seat at the table. People who
are willing to sit there generally won't stay there for
long. People who love to empower others tend to be
elevated, promoted, honored, even exalted over time.
It's a natural law. Those who exalt themselves - who
love the seat of power - have short seasons of honor and
influence and then suffer humiliating falls. (The book
of Proverbs teaches us that lesson over and over again).
Peter says the same. James says the same. Paul describes
Christ as someone "who did not regard his equality
with God as something to be grasped, but emptied
himself, taking the very nature of the servant…"
Even today's secular leadership models acknowledge
the real power in this approach. I mentioned last week
Collins "level 5 leader" as a person who is
conspicuously inconspicuous because empowering others is
the key to success.
I mentioned two weeks ago, from the world of sports,
Roger Craig writes about Joe Montana, "Joe was
never the most talented athlete on the field. What Joe
did was get rid of the ball quickly and put it in the
hands of people who could make plays." Look at a
sports almanac sometime and see that Dan Marino, who
broke all the passing records, never won a Super Bowl,
while Montana won four. And imagine that Peyton Manning
might never win a Super Bowl in a career of breaking
Marino's records, while Tom Brady may win more than his
current three.
Jump sports. Michael Jordon was the rare bird who
could win scoring titles and championships. Why? Because
Jordon averaged seven assists a game, along with his
thirty points. He got the ball around. He empowered his
teammates. Even during the season when Wilt Chamberlin
scored 48 points per game, his team was beaten by Bill
Russell and other team oriented Celtics who got the ball
around. If the ball is power in sport, those who handle
it well, carry it lightly and pass it around, empowering
others.
Let's get closer to home - like, the home. Same
story. The best marriages are mutually empowering and
mutually submissive (Ephesians 5:21). The saddest
marriages involve constant power struggles. As for
parenting, most of the counselors in the country are
making their living thanks to harsh, domineering parents
with control issues. Yes, abandonment wreaks havoc, too.
But the best parenting empowers a child in age
appropriate ways to become increasingly solvent (able to
solve problems without my interference or
micromanagement). The best parenting is mentoring. It
begins in strong, almost military attention to obedience
and it ends with freehanded, hilarious respect for
freedom. Parenting, as many have said, is "learning
the art of letting go more and more every day."
It's not an exact science. Many of our children will use
their increasing freedom poorly, and sometimes freedoms
need to be reigned in until another tutoring session (or
ten) can reinforce certain values and principles. But
then it starts again - letting go, letting go, letting
go. The assumption is that I won't be here forever for
my daughters, and that even if I live to be 110, they
can still be fully empowered, self-initiating adults -
and, God willing, Christ-honoring, and generously
committed to empower others.
I grew up in a home with a sister with spina bifida
and severe scoliosis. Though doctors at Children's
Hospital in Seattle were able to offset some of the
risks and dysfunctions with fifteen major spinal
surgeries in eighteen years, the amazing thing was
watching how normal her life was in our midst. My
parents were determined to raise a fully empowered,
self-initiating adult. She graduated Phi Beta Kappa,
etc, etc, from UW, and number one in the law school. She
spent her life advocating for the disabled (ramps and
elevators). She spends her life trying to empower people
who often don't have the strength to lift their own
hands or to hold up their own heads. Someone has to help
them hold up their heads.
All this to say that Jesus taught backward and upside
down principles and strategies for handling power. If we
cling to it and wield it heavily, it will kill us and
harm others. If we handle it lightly and generously, it
feeds people, strengthens people, frees people and
spreads dignity from top to bottom and even shore to
shore.
These truths were even evident to our founding
fathers in relationship even to government. Heavy
government steals freedom and every healthy instinct
toward self-initiation. A lighter, freer system empowers
people. It all works great as long as the citizenry has
a set of core ethics about responsibility to community
and about empowering one another in a context of
mutuality. It falls apart when people use their
empowerment to horde and set up power-mongering
fiefdoms, where the powerful get more powerful and the
powerless more dependent. Then government, in the
classic pendulum of politics, has to get heavy again to
enforce something more egalitarian (more equal) and we
lose freedoms. Unless, of course, our souls are
transformed and we learn to handle power in freehanded
ways. Perhaps if we could learn, and teach, and model
the ethic of Christ, we could have a free and light
government that trusts more, meddles less and
relinquishes the impulse to enforce things like
generosity by taxation. In other words, if powerful
people handled power well, political entities could
relax their policing.
That's a long rabbit hole…but all this to say that
Jesus is brilliant; which is sort of like saying that
the sun is hot. More than a power broker, Jesus is a
power breaker. He says that the greatest is the least,
or (22:26) like the youngest. The one who rules like the
one who serves.
Not that servants never lead. Jesus did, obviously.
Sometimes the greatest act of servanthood is to sit in
the seat of authority. Leading is hard and heavy work.
It's treacherous ground, full of temptations and ego
issues and subject to many criticisms. It's not a seat
for fearful people, who don't know how to relinquish
control. It's not a seat for selfish people who don't
know how to share. The best leaders sit lightly and
spread the power all around. The best leaders get the
ball around, authorize others to have a real share in
the work, and walk away ready to get a good night's
sleep. Why? Because we're responsible to our roles, but
not responsible for the whole thing. What's a leader's
role? To get rid of the ball quickly and put it in the
hands of people who can make plays.
But that's ridiculous, says the power monger. I don't
trust people that much. [They disappoint. They don't do
it may way. They aren't reliable. God might be silly and
idealistic enough to empower people to be full partners
in kingdom building, but I'm a realist. Why give to
others what I can do myself! I don't trust people that
much!] Yes, and that may be why we have a hard time
getting and keeping good people. And that may be why we
take sleeping pills and antacids like candy. And that
may explain why our spouses feel devalued and our
children feel desperate. It might even explain why God
feels distant.
What does that have to do with anything? Well, the
ultimate act of Christlikeness and the healthiest way to
handle the hot potato of power is to relinquish the
control of outcomes and to give that power back to God.
For the sake of freedom, God will let us control and
worry and scramble to micromanage outcomes. But in love,
God invites us to give all of that back to Him. To let
go, loosen our grips and find peace. To believe that our
lives, our loved ones, our cares are in good hands.
But I don't trust God that much!
Yes. Yes. I know. God knows.
At the hardest moment of anguishing, relinquishment,
Christ had to trust his father to make good out of his
pending death. Christlikeness means learning to
relinquish. |