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You've heard me say that prayer and the study of
scripture are essential to a relationship with Jesus the
Son. It's no less true for a relationship with God
the Father.
You've heard me say that part of loving Jesus is
loving what Jesus loves. Part of loving the Father
is loving what the Father loves – notably, His Son and
the same things His Son has a passion for.
I've said in the past (some of you will remember) how
Jesus came to restore the Father relationship – to
bring us back together with the One who made us.
And that we're now called to be spiritual matchmakers
and reconcilers, leading people back to the one who
loves them.
Some of you have also heard me say that some people
have such a stunted or pained or distorted image of
fatherhood that it's hard to get wrapped around a
relationship with God the Father. It's hard to see
Him or to love Him because of the clutter of past
heartaches or deprivations. So for some, it's
easier to accept and love Jesus, and even the Holy
Spirit, and then let Son and Spirit reintroduce the
Father in a new light so that we can be reparented.
A few weeks back we talked about loving God with
heart, soul, and strength. Now we're breaking it
down to Son, Spirit, and Father, so that we can see God
in something closer to His completeness. Let me
pause, though, and acknowledge that God the Father is
too big for us, too much for us, too complex for us to
understand completely. Still, while God is not
completely understandable, the core of the Christian
message is that God has made Himself knowable through
the natural revelation (nature), through special
revelation (scripture), through personal revelation
(Jesus), and through the many kind interventions that
deepen our love and trust in Him.
For today's purpose, I've chosen 4 aspects of our
relationship with the Father. There are more.
For many Christians, the first relational impulse in
relationship to God the Father is respect – respect
for God's authority. This is a good
instinct. The Bible is our relationship manual,
and it starts with images of power and authority.
"In the beginning God created the heavens and the
earth." The whole story of scripture hinges
on Psalm 24:1, "The earth is the Lord's and
fullness thereof, the world and all who dwell
therein." Isaiah 64:1 describes the Lord as a
Father, but also as the potter who formed us like clay
and pleads with Him not to be angry beyond
measure. Jesus (John 14) defines loving His Father
by doing exactly what the Father asks, and defines our
love for God the Father in virtually the same terms –
obedience. Giving God authority in our lives is
respectful. Acknowledging God's authority, whether
people give it or not, is purely realistic. Living
lives of loyalty, in light of God's authority, seems the
natural response. It's also smart. John 5:24
starts a poignant conversation about the Father's
authority, as the giver of life, to judge the dead and
grant eternal life. But God wants more than to be
an authority figure, and for some of us this is
new. God wants an exchange of affection. In
Jeremiah 31:3, God says, "I have loved you with an
everlasting love; I have drawn you with loving
kindness." Oswald Chambers writes about the
wooing of God. While our Father could claim
mastery of us by rightful authority, He chooses to woo
us with loyal love and tenderness in the midst of life's
uncertainties. Paul also quotes from Isaiah 64,
wooing us on behalf of God. "No eye has seen,
no ear has heard, no mind has conceived, what God has
prepared for those who love Him." Revelation
speaks of heaven in the language of love and romance –
like a bride adorned for her bridegroom. The
Father of the Bride apparently delights in us –
imagine.
Do I dare to believe that I love my children more
than God loves His?
Romans 8:15-17 "…you did not receive a spirit
that makes you a slave again to fear, but you received
the Spirit of sonship. And by him we cry, ‘Abba,
Father'. The Spirit himself testifies with our
spirit that we are God's children. Now if we are
children, we…"
Another worthy part of loving the Father is
admiration. The entire book of Psalms is a song
parade of admiration. The Psalms are a hymn book
of admiring songs that tell God how strong, wise,
beautiful, gracious and awesome He is. David, the
chief contributor to the collection, was a huge admirer
of God.
Oswald Chambers writes, "Whisper it not only to
your heart in its hour of darkness, but here in your
corner of God's earth, live in the belief of it; preach
it by your sweetened, chastened, happy life; sing it in
consecrated moments of peaceful joy, sing until the
world around you is wrought to sympathy with hopes and
fears it heeded not."
Then let admiration find its fullest expression in
imitation. Jesus loves the Father so much that he
says he only does what he does because He sees His
Father doing it (John 5:19). Jesus also says in
the Sermon on the Mount, "be ye perfect even as
your heavenly Father is perfect." (Matthew
5:48) Paul reiterates in Ephesians 5:1, "Be
imitators of God as dearly loved children and live a
life of love."
Like little children playing dress up, mimicking mom
and dad, we love God best by following His example,
growing into His character (with His transforming help)
and adopting the Father's worldview.
Jesus told us, over and over in so many ways, the
things that we should know and love about His
Father. He really came to gather the lost and
point them to the Father so they could know real joy,
peace, purpose and hope. No story is more loaded
with biographical data about the Father than the
Prodigal Son (Luke 15).
We know that the Father is willing to be freehanded
with His children, even when he knows that we are
capable of squandering our inheritance.
We know that the Father is poised and waiting and
longing for lost ones to come home.
We know that the Father is moved by compassion and
loaded with grace; eager to forgive and ready to give
more blessings even to the one who squanders the first
round.
We know that the Father even loves the angry,
resentful child who can't understand why the Father is
so loose with his forgiveness and so completely lacking
in discrimination.
We know that the Father loves that other brother, but
only wishes that that older son would adopt his father's
worldview, at least enough to celebrate the return of
his brother; and more likely the Father wished that His
older son had loved His younger brother enough to seek
Him out and bring Him home.
See, ultimately God want us as children and partners,
heirs and ambassadors. The greatest compliment to
the host of human kind is that God would want to enlist
us as partners and enthusiasts in the matters that
matter to the Father. Like a son and Father hip
deep in a Montana river, celebrating Father's Day, God
the Father would love each of us to be hip deep in His
obsession. |